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The relationship between Venetian and subject populations was not marked just
by rejection of the dominant authority, violent disobedience, and indifference.
Printed in Venice in 1672, Andrea Marmora's 'Delle Historia di Corfù
descritta da Andrea Marmora nobile corcirese' ('Of the history of Corfù
described by Andrea Marmora noble of Corfù') is the most successful
intellectual attempt to demonstrate the links between Greek-Byzantine and
Venetian civilisation. Historical reflection served here to legitimise a local
ruling class, which identified its own reason for existence in the popular
literary genre of historical memoirs, and in its bonds of loyalty with the
Serenissima .
It is certainly no coincidence that the author is a member
of a family from the industrious urban bourgeoisie who had recently joined the
ranks of the Corfù nobility. Marmora here demonstrates how the ruinous
conclusion of the war for Candia had transformed
Corfù into the new capital of the Venetian Levant. The frontispiece is marked by a subtle
allegorical game. Below the array of saints, the Byzantine Emperor Emanuele
Commeno is placed to the left of the title; Germanicus, adopted son of the
Emperor Tiberius, to the right. The former is placed above the old fortress,
almost as if to protect it, while the latter rises over the new fortress.
Corfù stands between the two, and therefore commands a central position
between the Latin West and the Greek East.
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